This again confirms what was said earlier. Salafis can never say this word that "No Niqab" Slalafis is very strick this mater. . (Jilbab Ul-Marat Il-Muslimah pp. However, this is very hard to implement in the West. Please continue feeding your curiosity, and find more info in the following links: Maen has many years of experience in dawah work. While the madhhab has not completely forbidden a male's gaze towards a female's face when there exists absolutely no fear of attraction, the woman has no way of knowing whether the gazes directed towards her are free of desire or not, especially when out in public. 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). 2, p. 774, number 3458. For example, the Prophet (peace and blessings of Allah be upon him) said: Khammiru aniyatakum (cover your vessels). Everything that covers something else is called Khimar. Finally, Id like to stress that differences among scholars are only in minor and secondary things, and never in the fundamentals of faith. 2- However, it is agreed among most jurists that niqab is not compulsory ( wajib ), rather, it is a sunnah ( mandub or mustahabb ). However, the recorded position since the earliest times is that it is necessary . As any matter of Fiqh, the matter of the Niqab (Face Cover) is contested by various scholars, most of the khilaf (difference of opinion) is in the past 100 years. Like the hijab, the niqab and the burqa are linked to the spread of Salafist Islam in North Africa. Hijab in Arabic means covering or concealing. NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED. From this we learn that the face is the most essential thing to be covered. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). Moreover, there's no cost to your agency. Typical. . His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. A similar report was also narrated by Abd-Allah ibn Masood (may Allah be pleased with him). Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. This hadeeth indicates that the usual practice among the women of the Sahaba was that a woman would not go out without a Jilbab, and that if she did not have a Jilbab she would not go out. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). The decision came after a referendum in 2013, in which 65% of the population of the region voted in favor of the ban. Continued in PART B BELOW. Hujjah wal' Burhaan for the people insha-Allahu' ta'Ala' Alum. It is still possible to implement this ruling in the Muslim world. "The niqab is more accurate; people rarely wear the burka in Australia," Dr Ismail said. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. However, it may be worn with a separate eye veil. It is still undoubtedly possible to . At the time of the Revelation, the Muslims learned the rulings of Islam from the Messenger through the verses of the Holy Quran and the ahaadeeth of his Sunnah. So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. The debate itself was quite nondescript. Off Egypt's North Coast, I spoke to Noha Mahmoud Salem, a physician who made this bold transition from a . 3.2. The obligation of covering the face. The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . The Hanafi madhhab has, in . Prophets of Islam. Shaykh al-Islam Ibn Taymiyah said: This is one of the things which indicate that the niqab and gloves were known among women who were not in ihraam, which implies that they covered their faces and hands. Lv]Km p (Ys;}_"r '"l ` V* W efWfo"Q RBv h[J~]l M @0 mn."\^ ]2 M`w '2>t.tWl W}j^ K)'uf.y>7b7 Zd: OcpMw_ y . He should ask one who he thinks has more knowledge and is more religiously committed, but that does not mean that doing so obligatory, because the one who is better may make a mistake with regard to a particular issue, and the one who is regarded as less knowledgeable may be right with regard to it. A Mursal report recorded by Abu Dawud (no. Related. (An-Nur 24:31). Al-Qaadi Abu Bakr ibn al-Arabi al-Maaliki said:The entire woman is awrah, her body and her voice, so it is not permissible to uncover that except in cases of necessity, such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. For some, the meaning of Hijab (Covering) was understood more loosely than others, like in certain parts of Africa, where the colors and styles differ to that of those on the Arab Peninsula, at least superficially, due to the Heat, while on the contrary in Afghanistan, Burqas (Complete Head To Toe Cover Including Face/Eyes) were much more common. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). Wearing hijab is mandatory in certain Islamic countries, and optional or restricted in other majority Muslim and majority non-Muslim countries. The long answer however is as follows: Egypt has three major r. Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). The CalPERS 457 Plan provides employees a low-cost, convenient way to save for retirement through payroll deductions. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. In the Name of Allah, Most Gracious, Most Merciful. But opting out of some of these cookies may affect your browsing experience. You are doing the right thing; following the. This does not mean that if a woman takes off her Niqab or burqa in the state of ihram that she should leave her face uncovered in the presence of non-mahram men. According to the Salafi point of view, it is obligatory (fard) for a woman to cover her entire body when in public or in presence of non-mahram men. In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa. This indicates that when women were not in ihram, women used to cover their faces. Her father thinks that niqaab is mustahabb and tells her not to wear it, but she thinks it is obligatory, She wore the burqa (face veil) when in ihraam and she did not know that it is haraam, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in In a metaphysical dimension, hijab is referred to as . Anyone who can, in his or her circumstances, wear niqab, without fear of harm or trouble, is undoubtedly doing that which is best. The difference between the Hijab and the khimar is that the Hijab is something which covers all of a womans body, whilst the khimar in general is something with which a woman covers her head. Contents (And Saeed bin Bashir is not strong (in narrating)).]. It was narrated in al-Saheehayn that Aaishah said: The Messenger of Allah used to pray Fajr and the believing women would attend the prayer with him, wrapped in their veils, then they would go back to their homes and no one would recognize them because of the darkness. Otherwise, there is no sense in ordering both genders to lower their gazes. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) He formerly worked as the Ask About Islam Editor and a consultant. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. Necessary cookies are absolutely essential for the website to function properly. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. The majority of scholars from among the companions and those who came after them interpreted adornments in the above verse to mean the face and hands. The difference between Hijab and niqab is that the Hijab is that which covers all the body, whilst niqab is that which covers a womans face only. When Ibn 'Abbas (may Allah be pleased with him) was asked about the verse (interpretation of the meaning):O Prophet! Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Which becomes the greater source of temptation a man hearing the anklets of a woman whom he does not know who she is or whether she is beautiful, or whether she is young or old, or ugly or pretty? At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . No rational person would doubt that one of the means of doing so is covering the face, because uncovering it causes people to look at it and enjoy its beauty, and thence to initiate contact. This was during the best generations, so what about nowadays?! By clicking Accept, you consent to the use of ALL the cookies. Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). . Plan Investments. Although the majority of scholars agree that hijab is obligatory, only a minority of them say that the niqab is. Create an account, If you do not have an account, you can click the button below to create one, Create new account The majority of imams including those of the four schools, as well as others share the above interpretation of Ibn `Abbas, and thus hold the opinion that a woman is not obliged to cover her face and hands. Part A is mostly aimed at those that want a quick understanding of the opinions, NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED This article is aimed at both the beginner and the advanced student of knowledge. Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice sinceNiqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqabor gloves. (Al-Bukhari). Your agency authentic due to supporting narrations and is used as evidence for this matter by! 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